Monday, November 12, 2007

Man, I feel like a woman

This Shania Twain song takes on a whole new meaning in the light of an (arguably tendentious) news story that recently caught my attention, reporting on the introduction of a bill in California that bans from classrooms "any instructional materials that reflect adversely upon persons because of their race, sex, color, creed, handicap, national origin, or ancestry". As usual, it is not the race, handicap, national origin or even creed, but the "sex" part that worries me. Why? Here goes:

This bill SB777 (signed, incidentally, by our very own export, the Governator himself) might seem to fit nicely into the P.C. trend of our times. But if you take a closer look, you come across the following definition of "gender":

210.7. "Gender" means sex, and includes a person's gender identity and gender related appearance and behavior whether or not stereotypically associated with the person's assigned sex at birth.

What does this definition imply?

1) There is no natural sex that is reflected in both the body and the mind. People are not born as men and women, they are assigned a sex at birth, according to a stereotype, or they assume an identity, meaning that they choose whether they self-identify as a man or a woman, regardless of their biological preconditions.
2) Consequently, there is no "normal" case of gender, meaning that one is wrong to assume that people that look like men are actually men, because sex now becomes a matter of definition, or even a matter of personal choice.

The implications of this bill reach from worrying (children will now be taught that it is discriminatory to naturally refer to parents as "mother and father") to freakish (a boy can choose to use a girls' locker room or bathroom if he self-identifies as female), but what really got me thinking is a point that reaches much deeper.

What we are faced with here is the introduction of an educational system that no longer acknowledges fundamental truths. Everything, according to this approach, is a matter of choice, a relative matter. There is no such thing as a natural man or woman, a natural set of parents (consisting of a mother and a father) - in fact, anything that one acknowledges as fixed, as eternal or natural is deemed discriminatory.

I don't only think that this approach is fundamentally wrong, I also think that it reflects the basic flaw of modern mentality very well: Everything depends on me, on my choices, on my will. There is nothing outside of myself that restricts me, unless I choose a set of rules among many that I will adhere to. But even then, there is no universal world order, no truth that exists for everyone, and independently of our knowledge of it, that even we as humans are subject to. Man has now truly established his (or wait, her?) position as the king of creation. The problem is, it doesn't end here. There are things that transcend human control and understanding, that we have no choice but to bow to in awe and reverence. And if the educational system keeps developing the way it is, children will have a very hard time finding out about them.

(PS: This would merit a whole other story, but read about the case of Bruce/Brenda/David Reimer as a disturbing example of what can happen when people mess with nature.)

2 comments:

Unknown said...

How glad I am that Aristotle lived over 2000 years ago and not now, in California. He would most probably be in jail for all his violations of P.C. and against the law of anti-discrimination.

Imagine: he derives his concept of happiness from a phenomenological, OBJECTIVE VIEW OF HUMAN NATURE! Furthermore, he is imposing on ALL human beings his suggestion, that happiness consists in acting according to REASON, i.e. virtuously. And, to boot, he considers it to be crucial for virtuous actions that desires, affections and lust be orientated towards the final good of life which reason sees to be true, meaning that our IRRATIONAL part be SUBORDINATED TO THE RATIONAL.

And - I am sorry for being really heretic now - he assumes that all human behaviour and actions are TELEOLOGICAL, i.e. aiming towards an end. Logically, this leads to the necessity of defining one final end of one's life, since it is unavoidable that our many wishes and ambitions come into conflict. we need a final criterium which allows us to weigh up which of the colliding goods is more important.

What else can this final end be than happiness? If it is the final good, then everything is good to the extent that it helps to realize it.

In California, everything is good to the extent that it allows for everyone to be absolutely confused about ITS ( I'm being p.c.) identity. If reason and virtue are the essential ingredients of happiness in the eyes of Aristotle, then irrationality and arbitrary emotions and appetites add to the wellbeing of the citizens of California.


I should better go back to the conclusion of my thesis on the importance of material goods, virtue and community for happiness in Aristotle... before my subject is censored by some anti-discrimination bill.


Thank you so much, Magdalena, for all your corrections and critical comments!

Magdalena T said...

great summary of your thesis - and you even linked it to current events in "crazy california"!

can't wait to read your thesis when it's done!
bussi